Sunday, 30 October 2016

ഹേമന്തമെത്തി

ഹേമന്തമെത്തി

തുടങ്ങീ തുലാവര്‍ഷമിന്നലെസ്സന്ധ്യയോടെ,
ഇടിയും മിന്നലും ചേര്‍ന്നേങ്ങള്‍ക്ക് ദീപാവലി.

മതിയെത്തും വരെപ്പെയ്തില്ല മനസ്സിലും,
മഴ പെയ്തലിയാതെ മടങ്ങുമോ ഹേമന്തവും?

·                                
                                    *  * *

      October 31, 2016 Morning notes above....

Waited till end of November..December started, still no Rain....December 3, 2016


       വേനലൊക്കും വെയിലും നവംബറും
       വൃശ്ചികം പാതി, കത്തും ഡിസംബറും
     
       കാണുന്നിെല്ലാെരാറ്റ മേഘം പോലും
       കിണറുക ള്‍ വറ്റി; കാര്‍ത്തികയ്ക്കും മുന്‍പേ.
·       
                                 *  * *
              
              സന്ധ്യയെത്തും മുന്‍പേ കോളുകെട്ടും പൂര്‍വ-
              ദിക്കി ല്‍ മിന്നലും  ഢംഭേരിയും, തിമി ര്‍-
              
              -ത്താര്‍ത്തുപെയ്യുന്ന  വര്‍ഷ നാദം, ഞെട്ടി-
              ക്കാതുപൊത്തുന്ന വെള്ളിടി വട്ടവും.
·                                
                               *  * *
       
        ഞാന്‍, ജാതനായിട്ടര നൂറ്റാണ്ടെത്താറായി;
        കേള്‍വിയിലില്ല വര്‍ഷമില്ലാത്തുലാം,
       
        ആരുമൊന്നും പറഞ്ഞു കേള്‍ക്കുന്നില്ല
        ആര്‍ക്കും വേണ്ടാത്ത കാലമായോ, മഴ?
·                                
                                *  * *








Sunday, 28 August 2016

Who Mauled My Speech?

Who mauled my speech?

R I P - Spencer Johnson, who inspired the headline. Let me thank Joseph, my friend who suggested his epic.

“I am not a talker. That is why I am a writer” wrote John Cadley¹.

I did try to make that speech for a long time. It never came. The King had his trainer². Who would mould me?

My Mother, a teacher tried to help very early. My age was then seven or eight. Our school stood on a hill overlooking a river.

One of my teachers in this small primary school was retiring. It was easy there for a makeshift auditorium. We had screens made of used bags of wheat given for making free lunch, ‘upma’ for poor students. There were real ‘American care everywhere’.

I was selected to make my first speech. Guests came. Students and teachers were the audience. Raghavan Pillai, Sir sat with a sad face, a red garland festooned around his neck. After some speeches my name was announced. There was expectation. I ran up the stage and started. But, halfway through this farewell speech, I forgot the text, mumbled, looked at my mother in horror and… then...then I cried aloud!

I was saved by someone who asked me to read from the script which was in my hand. The horrible episode thus came to an end. Later they joked that I cried because I liked Sir that much!

I used to read the daily prayer in the school assembly. Yes, I was part of that small team too. Akhilanda Mandala…, India is my country, Janaganamana … etc. Mom might have thought that I had passed the age of stage fright! Wrong! And she had to swear that I will not be allowed anywhere near a stage!

Again she was wrong! I entered another school for Standard V. Far away from Mom’s school!

Along came a contest, an opportunity. The subject was said to be about Co-operatives. I along with my cousin made an elderly relative write a speech and both prepared. Alas! When we reached the school assembly for the contest, we came to know that the speech was not about Co-operatives but about the Co-operative Society in the school! We vanished into the audience and when our names were called, we hid our face! Thus ended my second coming!

Something awful had happened in between. A wicked tooth sprouted right behind one of my upper middle incisors and I started lisping. Now I could not decipher and my friends started to torment me. Reality dawned on me; my public speech is finished forever. I was laughed at wherever I opened my mouth. This despite an expert dentist removing the unwanted ‘truth’ three years later. That was a long and painful event. Clarity in my speech never returned.

“RRRRR…. I can hear you reading this! I can’t mimic. For me, it is Aar, Aar, again Aar, again…if only I add a‘t’ to that sound, here I go, Trrrrr! “

I never dared to go in front of an audience.

My teachers tried to help me in school asking me to read aloud. I remember Vasu Sir asking me to read at home, Ramayana, Bhagawatha etc aloud. In Class,
      
      “And charging along like troops in a battle,
        All through the meadows the horses and cattle
        All of the sights of the hill and the plain
        Fly as thick as driving rain” ³ thus I ran, effortlessly. DNA?

I entered the University. The College initially was a cultural shock to me. Away from my village, I had to keep quite or risk being the object of laughter or ridicule. That was impossible. So I cocooned. Me and my close friends, my class, my shell, my room and my books and films.

We, Keralites take our ‘tongue cleaner’ very seriously.  Before the steel or plastic ones came, our ancestors used the stick of coconut leaf for the compulsory morning routine. Our language is said to be one of the most difficult to pronounce in the world. We have sounds which, not even the people from the neighboring states could express. Original language might have started here! I was chastised as unclean though the reason for my lisping was different.

My career started as an Auditor. I learned practical Accounting. My father objected to my taking Law as a profession because of my lisping. I agreed Accounting is perhaps a suitable career because all accountants sit in a corner, immersed in work and do not speak! I was wrong.

Speaking in (Indian) English saved some of the trouble!  Later in my career, when promoted to higher responsibilities, talking in meetings or making my presentations wasn’t much of a problem.

But things changed once I took to practice Accountancy.

“Without courage to face an assembly, one's learning is of no use in the hands of one who has fear (726).
The learned man who fears facing an assembly is like a weakling, holding a sword in his hand against an enemy (727).
All of one's learning is of no use unless it can be purposefully
used to secure acceptance of an assembly (728).
Learned persons who are afraid to face an assembly will be
considered worse than the ignorant (729).
The learned that are afraid to face an assembly, will be
considered to be dead for all purposes (730)” wrote Thiruvalluvar
⁴.  

All the speaking however was to be to Accountants or would be number crunchers. We need to repeat the word ‘professional’ often and threw the word ‘ethics’ here and there and be careful not to bring up any of these to our clientele! Everybody took pain to clarify Laws! Taxation, Corporate, there were many. Lawyers still had the upper hand! My certificate reminded me to practice the profession of Accountancy. I lost count of the Standards. Shouldn’t we adapt IFRS?

My friends understood me. They introduced me to Toastmasters. Toastmaster? Who?

Never heard of them! I remember attending a semi-official dinner and our guests wondering why I am not giving the toast and my boss explaining the great cultural divide. Yes, even that was new to me. But what is Toastmasters? Good Lord!

Thus I started toddling through the projects. I did not feel nervous in front of this small familiar group. I could speak. But when it came to those projects testing language skills and I needed to learn the speech, disaster!

I concentrate on the speech and move from the podium to express myself and use body language. I am surprised to find a completely dried throat in the middle of the speech! I need to force the sound out! I have to drink water!
Yes, my friends tell me, it is tension showing up.

But Toastmasters as an Organization was present since 1921, I am told. Who knew? Thus I became a regular at this small club at YMCA. Soon I completed ten projects and was awarded Competent Communicator, with support and encouragement from my fellow members.

Time flies, I had to move away from that city for work. There were projects left. I have to trudge a long way. May be I could start all over again. But all my efforts to start another club in the suburban town came a cropper. Nobody was interested.

I repeat, “I am not a talker. That is why I am a writer” wrote John Cadley. Do I write?

Perhaps I could learn. Perhaps I shall do my speech. It doesn’t matter anymore. ‘Location N’ or never! ⁵ Whoever mauled my speech!

* * * *

[‘Who mauled my speech?’ was earlier published on gather.com – August 2012, updated August -2016, revised July 2017]

¹ Toast Master – July 2012- ‘Funny you should say that’.
² The Kings Speech- 2010- a Feature Film
³ R L Stevenson - From a railway carriage
⁴ Thirukkural [http://www.geocities.ws/rsupkar1/TIRUKKURAL.html]
⁵ Who moved my cheese? - #SpencerJohnson

Thursday, 11 February 2016

മഴയും മാങ്ങയും

Hello,

It is sometime since my last post. Also me changed foot to (Complaws.blogspot.com) for posting the whole Companies Act 2013 in Malayalam. After that it has been published works which have been shared elsewhere. So creativity here took a back seat, if it is!

Today I have a post in Malayalam. I am tempted to use this blog for both. Others not familiar with it, please pardon.

This post I dedicate to my friend who was inspired to recite an whole poem of G , when I scribbled some lines of this.   To be back reading " ഇന്നു ഞാന്‍ നാളെ നീ " was really bewildering.

To Her when it rained......

09.02.2016 /08.48 p m //ATTINGAL

മഴയും മാങ്ങയും

ഒരു മഴ ചാറുന്നുണ്ടാറ്റിങ്ങലിപ്പോ ളെ-

ന്നാലുമതികഠിനമീപ്പകലുകള്‍;

രാത്രി നീറുന്ന താപം;

ഇനിയുമുണ്ടാം മഴയെങ്കിലതു മകര

മീയാഴ്ച കൂടി കഴിഞ്ഞിട്ടുപോരേ?

മകരമറുതിയാകുമപ്പോ ള്‍

മുടിയുന്ന മലയാളമല്ല; കുപ്പയി ല്‍

മാണിക്യമേവും, കുംഭ മാസപ്പക ര്‍ച്ചയ്ക്ക് പോരും

മഴയുറയ്ക്കുന്നു മാറുന്നു കാലം

മാമ്പൂക്കളാകെപ്പൊഴിയുന്ന വര്‍ഷം.



കണ്ണിമാങ്ങകള്‍ കായ്ച്ചെങ്കിലെന്നോര്‍ത്തു

കാത്തിരിക്കുവോനീവഴിക്കണ്ണുമായ്

പച്ചമാങ്ങയും മുളകുമുപ്പും ചേര്‍ത്തു

കാറകലുന്ന വേനലി ല്‍ തിന്നുവാ ന്‍

പാഠം മടക്കിയോടുന്ന മേടം വന്നാ ല്‍

വീടുകെട്ടുന്ന പച്ചടിക്കാലത്തു

മഴ ചാറുന്നതു തോനെ നനഞ്ഞാലും

പനിയൊന്നു വന്നാലുമില്ല സാരം

പാടത്തു വീണതെല്ലാം പെറുക്കുന്ന നേരത്തു

ക്ടാവിനല്‍പ്പം പുല്ലുമാകാം, വൈകുന്നേരം



പറ വരുന്നുണ്ടു പനയോലക്കൈ വാഴ-

പ്പഴമുപ്പുമാങ്ങയുമാനയ്ക്കു നല്‍കണം

വെള്ളമേറ്റി മറിഞ്ഞു നീന്തിക്കര

യേറുവാനറച്ചാറ്റി ല്‍ തിമിര്‍ക്കുന്ന

വേനലല്ലേ വരുന്നത് മണ്ണിതി ല്‍

മാങ്ങയില്ലാതെന്തു മീനവും മേടവും?

മഴയുറയ്ക്കുന്നു മാറുന്നു കാലവും

മാമ്പൂക്കളാകെപ്പൊഴിയുന്ന വര്‍ഷവും

ഇനിയുമുണ്ടാം മഴയെങ്കിലതു മകര

മീയാഴ്ച കൂടി കഴിഞ്ഞിട്ടുപോരേ?

*   *   *
ഒരു പഴമൊഴിയോര്‍ത്ത്:
“മകരത്തില്‍ മഴ പെയ്താ ല്‍ മലയാളം മുടിയും
കുംഭത്തില്‍ മഴ പെയ്താ ല്‍ കുപ്പയിലും മാണിക്യം”


*   *   *












Tuesday, 27 May 2014

ഇപ്പോള്‍ വീട്ടിലിരുന്നു കമ്പനി മീറ്റിങ്ങുകളി ല്‍ വോട്ട് ചെയ്യാം!


ഓഹരി വിപണിയില്‍ ഉള്ള കമ്പനികളുടെ ഓഹരി ഉടമകള്‍ക്ക്  വീട്ടിലിരുന്നും കമ്പനി യോഗങ്ങളി ല്‍ വോട്ട് ചെയ്യാം.
[ഈ ലേഖനം CompanyCricket.blogspot.in -ലേക്ക് മാറ്റി]

[This post has been moved to CompanyCricket.blogspot.in]

Wednesday, 14 May 2014

Bud of Hope

Parijat:  Nyctanthes arbor-tristis (Night-flowering Jasmine)

[This post was originally shared on October 2009 on "gather' -the networking space which had a premature end. But similarly and unfortunately the plant also died. Last June 2013 I bought a sapling and today, May 15, 2014 we saw the first flower! 2022-July- up above the roof so high!]

It is exciting to have a tree of #Parijat (Pavizhamalli -local) in your garden.
 


We have been searching for a sapling since long time.
When we found one in the local temple, the old man there refused a branch saying one cannot take it from a temple garden!

But we found one unexpectedly at another place and cracked a small branch. 

It was so small. We put it for one night in water and next morning I planted it. Alas! That day the sun was so hot that the branch dried and by evening all the leaves were brown! 
We kept watering. After two days the rain began. Good rain for two weeks. 

At the top edge of the part above the ground, there was this bud!









The tree of hope!


Then alas! It died again..........!


The new sapling brought last year (June 2013) was good. It grew. Look how big the leaves are!












Then there was this flower bud yesterday (May 14, 2014)!!!!!












and today we saw the first flower at last!


















Mythology
The scriptures tell us that the original Parijata tree was brought to earth by Lord Krishna from the heavenly abode of Indra. The presently known Parijata trees were named after this legendary tree due to their beautiful and sweet fragrance. Each morning the Parijat flowers must be gathered from the ground, as they fall from the tree daily as soon as opening.
(Ref: Krishnastore.com)

Reference: Wikepedia: (acknowledgement:snaps of flowers- from net with thanks)
http://commons.wikimedia.org/wiki/File:Parijata.jpg
[Krishna Uproots the Parijata Tree, Folio fromBhagavata Purana (Ancient Stories of the Lord), 1525-1550 Painting]

Parijat appears in several Hindu myths. In one myth, which appears in Bhagavata Purana, the Mahabharata and the Vishnu Purana, Parijat appeared as the result of the Samudra manthan (Churning of the Milky Ocean). In another myth, Parijat was brought to earth byKrishna from Indra's garden.
In Hindu mythology, there is a story involving Lord Krishna about a parijat and Krishna's two wives, Satyabhama and Rukmini. Satyabhama wanted this "Parijat" tree from the Heaven to be planted in her garden. Rukmini too, took a fancy to the flower. Krishna, wanting to keep both his wives happy, planted this tree so that the flowers fell in Rukmini’s garden while the tree remained in Satyabhama’s garden.
The tree was planted in the garden of Indra, the Lord of Heavens. Even as Krishna stole a branch of the tree he was spotted by Indra. However, Indra desisted from placing a curse on Krishna since he was an incarnation of Vishnu. Still, Indra put forth a curse on the stolen branch that it will never bear fruit even though the flowers may bloom on the tree. Since the day the tree was planted at Barabanki (the wives' garden), it flowers but does not reproduce, because it has no seeds and the branch cannot take root.
Not only the tree has high medicinal values in Ayurveda and is divine to Hindus, but also has it's share of stories of it's romantic origin. According to hindu mythology, Parijathaka a princess was in love with sun and failed to win his heart,even after trying a lot. So She comitted suicide and from her ashes rose the tree parijatha. Unable to stand the sight of her love, she blooms only during night and sheds all the flowers (resembling tears) before the sun rises or with the touch of very first sun rays. The highly fragrant flowers bloom during night spreading there essence all to the surroundings. The courtyards filled with these flowers in the very morning is a bliss to eyes and their aroma arises your spirit. These are apparently only flowers that Hindus offer to GOD picked from the ground instead of plucking from the tree.


Oh! Lord, Bless us, as we could see the first flower this auspicious morning!

An update on August 05, 2016 The plant is up as a tree! 

Got this article link today 2022-07-10 from the second url. 
1 https://pharmeasy.in/blog/health-benefits-of-parijat-leaves-and-flowers/
2 https://www.thebetterindia.com/290377/how-to-grow-parijat-tree-at-home-harsingar-flower-night-jasmine/



Friday, 2 May 2014

Me Forever ….a Spectacular Prospect!




Me Forever ….a Spectacular Prospect!


Now I know who I shall become. Literally.

Move over Mr. James Bond. This is not another joke. I have just made that final decision. Mr. Bond should be interested, as I am going to glitter forever. Yes, I have found my passion. I was wondering about my future, ever since I was a child. While I was lying on my mother’s lap, I was told numerous stories about those twinkling stars in the sky. I was told, if I behaved as a good boy, I could become one, like Dhruva, some day. I do not know if I could keep that promise. Just note down, I might even be more famous than Barrack Obama. Stars are anyway so high up there that common men like me ended up loving their parallels in so many carats.

I knew my parents who knew their parents who knew their parents and that were perhaps the limit. At least for us common folks! This is all going to change, Oh! My dear champions of change, and soon we will all know who our great grandfathers were, if ‘Algordanza’ has its way. Do not confuse with Al Gore, though it certainly has an environmental connotation. I shall speak about that towards the end.

I am planning to become a Diamond. A Diamond! And believe me; its value will depend upon the carat and NOT on my value in this world. Even there, some inequality will be there, but I do not care. This is the epitome of ego I can think of (but cannot wear) and I am happy that E M Forster could not have imagined this. He could think of only ego from all possessions. This one will be transferred to up coming generations and I can sparkle as an adornment on my successor’s necks for years on without wearing and worrying, and letting them worrying about me, for a change.

I am told Algordanza is in the eastern Swiss Canton of Graubuenden, but I do not care as they are expanding and moreover they wouldn’t mind picking up my ashes as it will cost nothing compared to the 4500 to 17000 odd Swiss francs, that my successors will have to shell out to the Company. Successors will not worry as they will get something which adds value every year without any continuous outgo! Definitely maintenance costs, but a trifle I hope they might bear willingly for wearing me.

“Oh! This is just wild imagination”, did you say? No. The Company means business, if we can believe AFP. Potassium (K) and Calcium (Ca) which makes up about 85% of the ashes are first separated from Carbon. It is then subjected to high pressure and heat @1700 degrees C. The process compresses it into graphite, a carbon allotrope which is structurally a different form of carbon. More pressure and heat are applied on graphite to turn it into the hardest allotrope of carbon. It takes just eight weeks!

Well, can I have a unique one made on that precious soul; is that what you are asking? No way. You can get it documented. All this sounds interesting? Yes, by this way mankind can have numerous collections of diamonds in a few centuries! Is the technology invented now? AFP does not say anything. I do not know.

Just imagine, Poor Prince Myshkin could have avoided the embarrassment on the train to St. Petersburg, had he worn a diamond of those Late Myshkins. Oliver could have saved the trip to London had he just flashed that little lozenge around his neck. Poor Huckle, Petite……..now I am sad. You are telling me that these books and many like them, which are said to be the Gems of world literature, could not have been written as they lose face in front of diamonds, as the new documented ancestry evidence.

But we cannot resist change. Change is forever.

Environmentalists over the world, unite fast, you have nothing to lose except your bones! Diamonds are forever! So what are you waiting for? And mind me; this one is not for those who prefer that long sound sleep in cramped spaces. It rewards those who are willing to go off in ashes and smoke literally after that strenuous journey called Life.

(Indebted to The Hindu for news on July 11, 2008 and in turn AFP)


(July 2008)

Thursday, 24 April 2014

Women of the Weak Topic



Fyodor Dostoevsky refers to a gruesome murder on the opening chapters of ‘The Idiot’. He was referring to ‘Crime and Punishment’, but he being Dostoevsky, was without doubt reacting to the deterioration in contemporary social life in Russia at that time.

We are presently reading about a similar dreadful event in an ‘advanced’ world where a much educated married female colluded with her lover to finish off her current family. So much for ‘harmony at work’! It is a long journey from the Ape to the Man and many are there who could not finish it yet.

Years ago, a leading publication in India came out with a cover story on the Women of epics wherein bloodshed was the order. It was with great enthusiasm that one started reading this rather disappointing compilation by different authors. The editors in this case obviously presupposed ‘epic’ to be ‘Indian’. Even among those Indian, they chose only Ramayana and Mahabharatha. They chose ten females without any hint of the syllogism in choosing the names or them in any ratiocinative order. Who were they? Sita, Draupadi, Tara, Kunti, Kaikeyi, Gandhari, Satyavati, Mandodari, Ganga and Ahalya.  

There were no authentic names on the subject. Writers spread their self-indulgence throughout the blurb, without giving a new slant to any story. The story failed to suggest what is parallel for the modern woman. Is it feminism? Is it life and times of women post 2000? It did not give any direction to the reader, apart from the usual rhetoric. Except one, nobody visualized the psychological perspective of the characters in the epics, with suggestions to the modern woman. However, she too escaped by quoting instead of sharing her views.

Two of the selected characters, Kaikeyi and Gandhari, did not have multiple spouse (or were not so accused) and may stand apart as unique role models for the new woman. It is not explained why they are among the others.  ‘Little known facts’ are sometimes misleading as in the cases of Tara and Kaikeyi. Tara is a well-respected figure in Ramayana. Sugreeva protects her by taking her as ‘wife’ and not as outrageously suggested by sexual relationship. One should doubt Sugreeva’s capability for that! Kaikeyi of course went with Bharatha, among others to meet Lord Rama, immediately after Dasaratha’s death.

Let us take one by one,

 Sita

Sita was the reason for the epic ‘Ramayana’. The sole purpose of Avatar of Lord Rama was to kill Ravana. He fails in life afterwards. The situation involving disappearance of Sita is to be further researched as it is close to self abdication by sinking into an abyss. Why the bard refused Sita ‘Swargarohana’ or ‘Moksha’ like others? Is Lord Krishna making up the folly of Lord Rama by protecting 16008 women as wives and caring for numerous Gopikas? Is Radha, a repetition of Sita?

 Draupadi

Draupadi’s relationship with Lord Krishna is not examined. Lord Krishna however, saw her as the life partner of Arjuna, Krishna’s cousin and close friend.
All the same let us not forget that Krishna also perceived his sister Subhadra as the chariot of Arjuna! During the time just before the War, was Lord Krishna remorseful about Draupadi? Krishna blesses her that all her wishes would come true. If she could not keep her karma, by loving Arjuna more than others, how could this failed character be a role model?

Tara

We should not miss the advice of Lord Rama to Tara after Bali’s death. She has to live to make Angada, the King. Here, everybody understands Sugreeva as a frivolous character. He is survived because of his intelligent ministers. Sugreeva sends Tara to pacify an angry Lakshmana when Sugreeva fails to deliver help in finding Sita. After Ravana’s death, Sita insists on meeting and bringing Tara to Ayodhya. Tara did command respect.

 Kunti

Kunti had the most troublesome life. That she is adopted explains many things? This must be why she looked beyond to seek happiness. Only Lord Krishna could foresee that she couldn’t feel comfortable in Hastinapura after the death of King Pandu. This is why he sends a messenger. She was of Yadu clan and was among wily Kshatriya Kuru kings and ministers.
 If a female child was unwelcome in those days, how come a king adopts her? If Dharmaputra carried the image of sage Vidura, then whose image Karna carries to be called, ‘Suryaputra’? In the light of stories of child abuse, she is a role model in stark contrast.

 Kaikeyi

She was the most beautiful queen among the wives of Lord Dasaratha. She helped Dasaratha in war, sitting beside him! We understand that on the occasion of the name giving ceremony of all young princes, Guru named Bharatha so because he is to be an expert in ruling the country. So, he is rightfully the King. Here, it was the tradition, which necessitated in his abdication of throne. (The same tradition, later do not help Prince Duryodhana in Hastinapura!) Once her role is over, Kaikeyi is forgotten in Ramayana. Only Lord Rama understood and continued to support her, despite once losing patience over the suffering of Sita.

Gandhari

Gandhari had to marry Dhritrashtra, who was the eldest of the two Kuru Princes. Remember that all other kings were afraid of Prince Bheeshma. Gandhari blindfolded and sacrificed her life. Duryodhana is their eldest son and Hastinapura should naturally belong to him. When Akroora reached Hastinapura at the behest of Lord Krishna, the knowledgeable King sends him back, saying, will of the God prevails. Why should Gandhari curse Lord Krishna after the war? Lord Krishna does not give any detailed teaching of Dharma to her at this stage, so unlike him, but bows to destiny. Gandhari stands in contrast to Kaikeyi.

Satyavati

She has little to offer to any woman. She has not made any decision, all by herself which could affect the epic Mahabharata. Even if it was she, who demanded her sons to inherit the throne, she might only have learned from past ‘mistakes,’ and to look beyond. She was however not in a position to prevent any alternative outcome.

 Mandodari

Her resemblance to Sita must be peripheral. It is said that she survived a lost daughter to the Sea. Mandodari knew that her husband’s actions would land him in trouble. When Ravana managed to get all around him including his son killed, this was so intolerable that she looses her patience and aids Angada in a certain way to disrupt Ravana’s ‘Homa’. Ravana, is one who was destined to be killed only by Lord Rama. Mandodari is a role model in endless patience and tolerance and not as suggested to be an early (helpless) acolyte of Ravana.

 Ganga

When analyzing Ganga’s actions, we should think why the eight vasus did not wish to live on earth after their birth. Is it OK if a sage curses somebody to be ‘born’ on earth? The eight vasus were taking refuge in a slip of tongue by the sage Vasistha. Vasistha meant that they should experience the agony of life on earth. Ganga obliges to save them. Now, this is a most precious thought as unlike any other occasion, we come close to the biblical belief that if born on earth, one suffers and might do evil. Traditional Hindu thought follows that, through birth as ‘man’, one can lead life to Moksha (Purushartha), whereas no other form of life has this benefit. One gets this special form, after being born in several other forms. What do we learn, then, from Ganga?

 Ahalya

Versions on her story differ. One view is that Indra took the guise of sage Gautama to sate his selfish lust. Gautama on his return from bathe sees Indra’s semblance and questions him, upon which, he curses Indra. We don’t know the truth except that she was to await Moksha by the touch of another man!

 Victims of a virtuous world

 Many women characters in Epics like Ramayana and Mahabharatha, are made victims of the circumstances. They were as confused as we are when they had to make important decisions. The result was war, destruction, agony and suffering. Lord Krishna stands apart.  He was the ultimate teacher and protector. Yet, he could not prevent the end. He could not influence everybody.

Despite the above examples and most modern psychological help, we are seeing that Men and Women lack ability for logical reasoning and analysis, in expressing emotions. It is a long way to a satisfactory emotional quotient for everybody! We are seeing the end result, all around us.

In the Ahalya’s case for example, can we say that, if both were aware of the attraction for each other (as suggested in one version) and if they analyzed the alternatives, results could have been different!

We all should learn on our ‘response’ to emotions. We need learning and not role models and this is unfortunately continuous throughout life. We can become better individuals. It is a choice.


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